The Joy of Glory

Discovering endless joy in the boundless glory of God…

Category: Lent

Lent Devotional: Luke 19:1-10

Luke 19:1-10 (click here)
He entered Jericho and was passing through.

And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”

“…the Son of Man came to seek and to save the lost.” (Luke 19:1, 5-7, 10)

Reflection
From all outward appearances, Jesus was randomly “passing through” Jericho. Yet once he encounters Zacchaeus, he speaks with the language of divine appointment… “I MUST stay at your house TODAY.”

The passage closes by Christ revealing exactly why he went to Jericho, indeed, he reveals why he came into this world… “to seek and save the lost.”

It was no accident that he was in Jericho. Nothing Christ does is random or accidental. Jesus is never just “passing through.” His entry into your life was no mere coincidence! It was by providential design!

Jesus sought you! Jesus saved you to the praise of his glorious grace! Great joy to us and all glory to him!

But not everyone is able to see Jesus’ mission as glorious. Many grumbled about his seeking of Zacchaeus. Why? It was likely because Zacchaeus had cheated them during his career as a profitable tax collector. Such a person didn’t deserve salvation.

Yet, it is just such a lost person that is in need of salvation. Oh the irony that we would deny salvation to the very people in need of it.

A great evidence of whether or not we have been sought and saved by Jesus is whether or not we desire to see him seek and save others!

Does your heart long to join in Christ’s mission by declaring him as the seeking savior?

*The complete SVCC Lenten reading guide is available here.

Lent Devotional: Luke 18:9-14

Luke 18:9-14
He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Reflection
What is the difference between this Pharisee and this tax collector? What was it that the Pharisee had wrong?

He begins his prayer thanking God… “God, I thank you…” He gives God the credit for all of his righteousness. This man doesn’t believe that he has made himself better than others, but that God has worked in him to bring this righteousness about…and he gives God the credit.

We believe this don’t we? We believe that God’s grace is at work in us, by the power of the Holy Spirit, transforming us to become more and more like Christ…making us righteous. And when we see this actually happening, we praise God don’t we? And we should…shouldn’t we? Yes!

So again I ask…what is wrong with this Pharisees prayer? The beginning and end of the passage make it abundantly clear…he trusts in this righteousness for his justification before God. He is exalting his own righteousness (God-wrought though it may be) as the basis of his justification.

The tax collector throws himself entirely on the mercy of God! If he is going to be justified before God (considered right and in good standing) then he needs a righteousness outside himself. We all do.

We need Jesus.

The basis of our justification before God is the righteousness of Jesus Christ which he freely gives to us. When God works his grace in our life, by the power of the Holy Spirit, to transform us…all those transformed-righteous acts are evidence that we have been justified because of Jesus…they are not the basis of our justification! We dare not trust in anything in ourselves for salvation…we dare not even trust in our God-empowered acts.

We may see those things as evidence that we are saved, but not as the basis of our salvation. No. We look to Christ and Christ alone! We look away from ourselves! We do not exalt ourselves, but humble ourselves and lift high Jesus, his mercy, his grace, and his righteousness as the only means of our justification before God.

How would such a view have changed the Pharisees prayer? Perhaps it would have gone something like this: ‘God, I thank you that YOU show me grace because you are a gracious God and it is because of your goodness alone that I may know you. I thank you for how you are at work in my life, giving me evidence that I have truly trusted in you. I thank you for how you are transforming me and putting sin to death and causing me to desire more and more of you.”

Do you see the difference? His trust has been relocated from any righteousness in himself (even God-wrought righteousness) to the righteousness of God. Also…contempt for other people has been banished! For he no longer sees a fundamental difference between himself and the tax collector. No. They are the same and in need of the same righteousness…God’s righteousness which comes through Christ alone.

Are you trusting in yourself or in the righteousness of Christ? Are you exalting yourself or humbling yourself? One of the greatest evidences is whether or not we are holding others in contempt…that can only be done when we exalt ourselves as more righteous and deserving than others.

May we humble ourselves and trust in the righteousness of Christ alone.

*The complete SVCC Lenten reading guide is available here.

Lent Devotional: Luke 15:11-32

Luke 15:11-32 (click here)
And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.

Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing.

But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ (Luke 15:20, 25, 28-30)

Reflection
The father was waiting and watching for the younger son. He was poised and ready to run as soon as there was repentance.

The older brother was not waiting, but working. He was out in the field going about his tasks as if he had no lost brother.

The father’s heart was prepared to party. The older brother’s heart was prepared to pout.

This parable is ultimately about the older brother. While it teaches us many things about those who rebel and run from God (the younger brother) and teaches us much about the heart of our heavenly father (through the father), the primary point centers on the angry older brother. The parable ends with him.

Why?

Jesus spoke this parable to a group of Pharisees and scribes who were angered that Jesus would associate with sinners (vv 1-2). The parable is aimed at exposing their heart…the heart of the older brother.

The ultimate problem for this brother is that he viewed himself as deserving verses his undeserving younger sibling. He was a worker and had earned his keep. He failed to see his father’s heart didn’t operate that way. He failed to see that a sons don’t actually earn things from their fathers…they inherit them as gifts of grace. It is servants who earn, not sons.

The father stands ready to give to both sons (vv 31-32)… he is gracious toward the rebellious and the religious…towards the one who has played with sin and the one who has pride in self.

Anytime we would harbor bitterness, un-forgiveness, and wish that someone would not be a recipient of grace because the “don’t deserve it” we have assumed the attitude of this older brother. We have put ourselves in a position where we are relating to God not as his sons and daughters, but as his hired workers. We’ve earned something and he owes us…and those other people haven’t earned it.

But our father doesn’t operate this way…and we should be grateful, for the only thing we have ever “earned” or “deserved” is his wrath. Yet, he has made us his children and given us an inheritance through Christ…this is grace and deserved by no one.

It is only through seeing the grace that has been extended to us…it is only through seeing ourselves as children who inherit instead of workers who earn…it is only through these things that we can learn to rejoice in the grace extended to others besides ourselves.

The parable ends with the question hanging in the air… does the older brother see and embrace this grace? Do you?

*The complete SVCC Lenten reading guide is available here.